The Junia Project

Advocating for Women's Equality in the Church and Home

3 Reasons to Be a Feminist

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From the editor: We had so many wonderful submissions that we’ve extended our series of personal stories of Christian women who identify as feminists. Up today, a post by Kim Hunt, Communications Manager for The Micah Challenge, a movement of Christians inspired by Scripture to undertake effective advocacy, passionate prayer, and lifestyles of justice to see an end of extreme poverty.

“My adventure to becoming a Feminist was kind of like one of those silly love stories you read where people say they were halfway there before they even knew they had begun. My mum is a Feminist, though she hardly ever uttered the actual word.”

3 Third World Jesus Feminists You Should Know

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Today the average Christian looks like a poor Nigerian woman rather than a European well-educated male as in the past.

In 2050, 72 percent of the world’s Christians will live in Africa, Asia, and Latin America, and a sizable share of the remainder will be immigrants from one or more of those continents. [1] Because of this, the Western church must be honest with the reality that Christianity is now a globalized religion, and its Euro-American roots have ceased to be the solely relevant voices.

“Feminist” Is Not a Dirty Word

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On Mondays we’re sharing personal stories of Christian women who identify as feminists. We hope that hearing these stories will broaden our understanding of this important social movement and give us a fuller context for our conversations about equality in the Church.

I was having a casual night in with some friends when one of my male friends said something (I can’t remember what), and I responded, “Sexist!”

He responded, “Feminist!” to which I said, “Proudly.”

That was the end of that but our short exchange was oddly similar to two small children hurling insults at each other on the playground.

Second Wave Feminism

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Welcome to the third installment of Feminist Friday! Today’s topic is second wave feminism. The revolutionary nature of second wave feminism is what many think of when they characterize the entire movement as “those crazy feminists” – so we’re bound to have some fun!

This post is a short synopsis (not a thorough education), and it’s meant to help us better understand this word that we throw around so often in Christian debates about a “woman’s place”. So please check out why we are writing about feminism, and be open to some good discussion!

The Magic of Equality: Biblical Feminism

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It’s Monday! Here’s another personal story from a Christian who identifies in some way as a feminist. We hope that hearing these stories will broaden our understanding and give us a fuller context in which to have conversations about equality in the Church.
It seems Hermione Granger finally got to speak in front of the Ministry of Magic.

Well, sort of. Last September, actress Emma Watson recently presented at the (entirely Muggle) United Nations conference, advocating for the organization HeForShe as its goodwill ambassador.

According to the company’s website, HeForShe is “a solidarity movement for gender equality.” Watson emphasized the vital role men must play to help end such inequality, calling for both sexes to work together for the common good. She applauded those who were “inadvertent feminists” in supporting gender equality without realizing that’s what feminism actually means.

Watson’s call for joint cooperation between genders for a greater cause has a resounding Christian theme for backing. It demands God’s body work together to fight injustice and the oppression of its own members.

What would it look like for God’s people to unite in solidarity for one another?

Reflections on Faith, Feminism, & Identity

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Just over a year ago, I interviewed thirteen Christian women about their understandings of faith, gender, and feminism for my senior thesis sociology research.

Although the research was a requirement for my undergraduate degree, it was a perfect opportunity for me to explore my own tensions surrounding faith, gender identity, and social norms through the experiences of others.

To be completely honest, I began this research wanting to further reaffirm my own beliefs about women’s full inclusion in church life and leadership. My formative years at Scripps College had forged a strong feminist identity in me, and my coursework in sociology gave me a foundational knowledge of gender construction and practice.

Although I was (and continue to be) committed to conducting my interviews in ways that limit the influence of my personal bias as much as possible, I was afraid to possibly hear women agree with traditional narratives about gender and women’s roles. What would I do if they voluntarily embraced a worldview I thought was limited and damaging? How would I interpret their stories?

On Being a Jesus Feminist

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From the editor: On Mondays this month we’re sharing personal stories of Christian women who identify in some way as feminists. We hope that hearing these stories will broaden our understanding and give us a fuller context in which to have conversations about equality in the Church.

“Not long ago, for the first time, I used the word ‘feminist’ to describe myself. Not because something radical has changed about what I believe about women and men, but because I’ve realized that I’m no longer interested in hiding from a word in order to avoid other people’s ideas about that word. Of course, it’s not quite fair to say that nothing has changed. I listened to classmates declare that they have gotten “Him’d” out of male depictions for God. I announced my intention to refer to the Holy Spirit as ‘she’ instead of ‘he’ or ‘it.’ ‘You’re one of those people,’ responded a friend.”

Origins & First Wave Feminism

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Christians don’t know very much about feminism. It’s one of our “knowledge blind spots”. This wouldn’t necessarily be a bad thing, except that today we find ourselves in the middle of a 35 year-long debate on what the Bible says about a “woman’s place”. And for a group of people who hate when we ourselves are misrepresented in the media, we sure make a lot of public claims about this topic that we know so little about.

In my own journey, I became a Christian and an egalitarian before I had even grown into a woman. I didn’t learn about feminism until I was in graduate school. And, if I’m honest, I did so begrudgingly.

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