An argument often used to restrict women from church leadership is that Jesus spent most of his time on earth investing in a group of 12 men.  But a close reading of the gospels shows that his band of followers also included women disciples. I’ll leave the reader to their own survey of the […]
This moment would become the very cornerstone of our faith.
Preached in millions of sermons, proclaimed in every nation and tongue, written about by every theologian and Christian thinker.
But before all that, it was just a woman and the Teacher, the Rabbi, the Son of God she worshiped and followed and knew like a brother.
Deeply grieving, Mary Magdalene wept at his empty tomb, thinking that she’d been robbed of her last opportunity to look upon him, and anoint him. There was a man; she thought, maybe, the gardener. Weeping and distraught, she asked him where the body was.
There is no evidence in the bible or church history to suggest that Mary Magdalene was a prostitute or the wife of Jesus.  The Catholic Church formally rejected this characterization of Mary in 1969, yet this tarnished picture continues to be perpetuated through books and films like Jesus Christ Superstar (1973), The Last Temptation of Christ (1988), The Passion of the Christ (2004), The Da Vinci Code (2006) and most recently, Risen (2016), a new Columbia Pictures film starring Joseph Fiennes.  Since Mary is not around to defend herself, I’d like to set the record straight.
I read Matthew 27:55-56 recently and saw something I had not noticed before. There were many female followers at Jesus’ crucifixion – many. I had previously imagined that only a few women had accompanied Jesus and made the trip all the way from Galilee to Jerusalem – usually a journey of several days.
These women had travelled to be with Jesus and to minister to him by taking care of his needs. From this group of many, Matthew identified just three of the women: Mary Magdalene, Mary the mother of James and Joseph, and the unnamed mother of the sons of Zebedee. Mark, in his parallel account, also lists just three women: Mary Magdalene, Mary the mother of James and Joseph, and Salome, but he adds that many other women from Galilee were near the cross with them (Mark 15:40-41 cf Mark 16:1).
Did twelve ordinary, uneducated men start the Church? No, God used a larger group of both men and women disciples with varying backgrounds.