“Do you care if Jesus is a righty or a lefty?” Jasmine Myers asks during a rehearsal for Godspell. She’s just finished showing me the sign language translation she’s created for the chorus of the song “Beautiful City.” “You’re a lefty,” I respond, “Do whichever’s more comfortable for you.” In Still Small Theatre’s upcoming […]
In today’s post Patrick Franklin presents egalitarian theology in a nutshell. He writes, “In order to understand difficult passages of Scripture, including the parts of Scripture that seemingly place limitations on the full equality of women in the church and in the home, it’s helpful to consider the “big picture” message of the Bible with respect to the equality of men and women. The following 10 points offer a quick summary of what I understand to be the teaching of Scripture, interpreted in the light of tradition, reason, and experience of God.”
1. Genesis 1–2 teaches that men and women were created to be equal. Both men and women were created in the image of God (Gen. 1:26–28) and both were included in the vocational mandate to be fruitful, multiply, fill the earth, subdue it, and rule over all that God has made…
We often get requests for curriculum that supports the egalitarian view of women as full and equal partners in marriage and ministry. So last year we published 6 Great Studies on Women of the Bible (2015), a post that has become one of our most visited resources. Bible studies on the list met four criteria: a focus on […]
For years I struggled with my relationship with the apostle Paul. On the one hand, as a teenager, I was completely taken with books like Galatians and Philippians and studied chart after chart of the missionary journeys (I am a missionary kid, after all). But as an adult I had trouble reconciling the “clobber verses” often used to […]
When I was looking at the worship life of the American church, I noticed that lament, and something like the book of Lamentations, was absent in so much of our worship life…Why is it that in our typical American churches we don’t want to engage in a very important spiritual practice that we find throughout […]
I was recently asked to summarize why I support women in church leadership in thirty seconds or less. This was my response… Deborah leading Israel (Judges 4) Huldah interpreting the law for the nation (2 Kings 22 & 2 Chronicles 34) Esther saving God’s people from genocide (Book of Esther) Miriam leading worship (Exodus 15) […]
When I first heard the story of Pentecost it was painted to me as the Holy Spirit empowering the 12 apostles to step up and speak out. They had been hiding in an upper room, but then the Holy Spirit came. Those 12 men went out and began speaking in other tongues, preaching and prophesying the truth of Jesus.
It’s a great story, and an exciting start for the church. But it didn’t ignite any passion. There was never any place for me within that story. Sure, God can empower anyone to serve… but there was a subtext there. The subtext said God can work through anyone [who’s a man]. Anyone [who is young and able]. Anyone [who fits the right image].
It was the birth of the church I was supposed to be a part of – but it left me on the outside. Anyone became not me. And I know for a lot of people that anyone has become not you, too.
The real story of Pentecost is something different entirely.
Mother’s Day makes me think about God’s maternal side. Christianity has been guilty of a patriarchal history that has been oppressive of women. Our conception of God as masculine, e.g. God as Father or King, certainly contributes to our slide into patriarchy. Although written in patriarchal contexts, the Bible itself does not refer to God exclusively in masculine metaphors. There are, albeit few, feminine metaphors used to describe God in the Bible. In this post, I want to highlight the maternal or motherly metaphors used: God as mother bird, God as mother bear, and God as human mother.
In today’s post, Tim Fall shares some fascinating history about women’s equal access to the post office and draws some interesting parallels to the church.
Angela Serratore’s 2012 article on 19th Century women and the rise of modern postal service sheds light on a world foreign to people who use modern electronic communications with ease and from the privacy of their own smartphone.
As she notes in Post Secrets, in the mid-1800s New York City established its first post office, causing public concern over the implications for women.
For the first time, women who had formerly relied on parents, husbands, or even servants to retrieve their personal mail could now retrieve it themselves.
Suddenly, wide swaths of women had access to two dangerous things—the mail and the post office. Anthony Trollope’s 1852 invention of the pillar-box had given British girls a chance to subvert the authority of their scandalized parents by mailing letters in secret, but their New York counterparts who visited the post office could both send and receive mail almost entirely unmonitored by those who might want to regulate their epistolary lives.”
Ladies’ Windows were common, with some offices even having separate entrances for women where they would not rub shoulders with men at all.
Recently the U.S. military announced it was in the final stages of opening all combat positions to women and the question of whether or not women should register for involuntary service was raised in a presidential debate.* These developments were met with loud opposition from some on the evangelical right who declared that “any man who would ask his wife […]
Update 2/16/16: Readers suggestions have been added at the end of the post under “Discovered After Publication”. Keep those references coming! In June of 2014 The Junia Project published a short list of blogs and other sites for egalitarian readers. Today we’re pleased to give you a list of 49 blogs that regularly advocate for the egalitarian […]
Happy New Year! A great big THANK YOU to all of our readers and guest writers for supporting us in our second full year of blogging at The Junia Project. This was a challenging year for us personally, but it has been encouraging to see that God continues to move forward the cause of advocacy […]
Impromptu nativity reenactments are one of my favorite Christmas traditions.
In our home, someone reads from the Gospel account and we bring out a big pile of potential costumes for everyone to chose a part and act it out on the spot. It’s a beautiful mess.
Anika, my 5 year old, wants to be Mary this year. Her personality doesn’t necessarily fit the stereotypical Mary persona, so putting her in pastels and having her sit quietly as a “humble servant of the Lord” feels like a stretch. Anika is bold, mischievous, clever, wild and adventuresome. Not your typical mild and meek mother of Jesus depicted in nativity figurines and Christmas art. Yet I wonder if she resembles some of the characteristics of the real Mary more than tradition would have us believe.
I sat down across the table from her. We hadn’t seen each other in a while and I was excited to catch up. She was a youth pastor, one of those with an obvious call on her life for ministry. But as I looked into her eyes, I could see she was worn out. She […]
“If you have yet to be called an incorrigible, defiant woman, don’t worry, there is still time.” Clarissa Pinkola Estes
Let them call you incorrigible. Let them call you defiant.
Don’t let them talk you out of being angry, of demanding justice, of speaking truth to power.
They will call you angry, as if it were a curse word. As if it proves you can’t be trusted. As if it were some kind of magic that makes what you have to say irrational.
They will call you emotional—as if emotions were not part of a healthy human experience, the opposite of logic, rather than it’s necessary companion. As if you were supposed to accept inequity cold.
They will call you combative, as if you weren’t made for a fight, as if it were wrong to challenge iniquitous structures, as if you were supposed to smile upon receiving crumbs from the table.