A Day in the Life of a Female Pastor Most mornings I wake up to a certain heaviness in my body. I feel it from the inside out. It is as if every bit of unresolved brokenness from the day before wells up overnight and now balances on my chest like a heavy bucket of […]
#SHELeads is coming on October 29th! This is a one day summit convened by Missio Alliance for women who lead in church and ministry contexts. But it’s not just for women – it’s also for men who long to see the mission of God advanced through the “the Blessed Alliance”; the co-laboring of men and women […]
“A man’s place is in the army.”
So starts David M. Scholer’s satirical list of reasons why men shouldn’t be pastors. Most of you have probably seen the list before; it’s been around a number of years. We’re sharing it as a reminder that humor can be very helpful when discussing a hot button issue like women in ministry. (And to do our part to keep this great piece in circulation!).
Keep in mind that Scholer’s purpose here is NOT to put men down, but to use satire to show that many arguments used to restrict women from pastoral roles are rooted in cultural expectations and gender norms. And so without further ado:
10. A man’s place is in the army.
9. For men who have children, their duties might distract them from the responsibilities of being a parent.
8. Their physical build indicates that men are more suited to tasks such as chopping down trees and wrestling mountain lions. It would be “unnatural” for them to do other forms of work.
On Saturday, October 29, 2016, the #SheLeads Summit will be convened by MissioAlliance. On that day, women and men will gather from coast to coast at regional sites, in churches, and in homes across the United States to talk about the unique challenges that women who lead in church and ministry contexts face and to advance a vision of shared leadership between men and women. The Junia Project is proud to be a sponsor of this event and hope you can join us, either in Pasadena or at a regional venue in your area. Mainstage speakers include Carolyn Custis James and Jo Saxton, and local venues will be adding their own flavor to the mix. Here are five reasons we think you won’t want to miss this event.
Eugene Hung is a talented writer and fierce advocate for women. He recently started a new blog –feministasiandad.com – and we can’t get enough! He graciously let us repost this from his site so we could share it with all of you and spread the word about his inspiring new blog. Check it out and give him […]
Earlier this year we shared a guest post titled “Why I’m at a Church That Doesn’t Support Gender Equality”. The post led to a robust discussion of the pros and cons of staying versus leaving. Today a seasoned leader shares a consequence of staying in a complementarian church that did not come up in earlier discussions and is worth considering.
“The work of a pastor is fashioned after the work of a shepherd who watches over, protects, nurtures, encourages, and loves the sheep. When a sheep wanders off and is hurt, the good shepherd runs after that one and guides or carries it to safety. If a lamb is caught in a crevice the good shepherd does whatever is necessary to free the lamb and heal its wounds. The good shepherd sings to the flock at night soothing their souls encouraging peace. When danger encroaches, the good shepherd chases away the enemy even fighting or killing them if necessary. The good shepherd has eyes on each member of the flock at all times for their betterment, safety, and joy. Jesus is our example of the good Shepherd.
After 40+ years of serving in teaching, preaching, and leading capacities I’ve accepted the fact that pastors and leaders who do not believe in women ministering in these ways will simply not shepherd women in their spiritual development. We’re on our own there.”
Most church planting conferences, books, and leaders that I interact with assume that church planters will be male. Moreover, there are some movements such as Act29 and others which highlight that men are the ones who must be starting churches and all the marketing around those movements focus on encouraging men to plant.
I am in the very beginning stages of church planting where I live in the inner city. Many of the new church plants here are dominated by men who are starting churches with ultra conservative theology which bar women from key leadership roles. The churches look contemporary, relevant, and attractive, yet their patriarchal theology disallows women from senior leadership and certainly from being church planters. I find all of this incredibly strange because I think women make wonderful church planters.
“Do you care if Jesus is a righty or a lefty?” Jasmine Myers asks during a rehearsal for Godspell. She’s just finished showing me the sign language translation she’s created for the chorus of the song “Beautiful City.” “You’re a lefty,” I respond, “Do whichever’s more comfortable for you.” In Still Small Theatre’s upcoming […]
In today’s post Patrick Franklin presents egalitarian theology in a nutshell. He writes, “In order to understand difficult passages of Scripture, including the parts of Scripture that seemingly place limitations on the full equality of women in the church and in the home, it’s helpful to consider the “big picture” message of the Bible with respect to the equality of men and women. The following 10 points offer a quick summary of what I understand to be the teaching of Scripture, interpreted in the light of tradition, reason, and experience of God.”
1. Genesis 1–2 teaches that men and women were created to be equal. Both men and women were created in the image of God (Gen. 1:26–28) and both were included in the vocational mandate to be fruitful, multiply, fill the earth, subdue it, and rule over all that God has made…
We often get requests for curriculum that supports the egalitarian view of women as full and equal partners in marriage and ministry. So last year we published 6 Great Studies on Women of the Bible (2015), a post that has become one of our most visited resources. Bible studies on the list met four criteria: a focus on […]
For years I struggled with my relationship with the apostle Paul. On the one hand, as a teenager, I was completely taken with books like Galatians and Philippians and studied chart after chart of the missionary journeys (I am a missionary kid, after all). But as an adult I had trouble reconciling the “clobber verses” often used to […]
When I was looking at the worship life of the American church, I noticed that lament, and something like the book of Lamentations, was absent in so much of our worship life…Why is it that in our typical American churches we don’t want to engage in a very important spiritual practice that we find throughout […]
I was recently asked to summarize why I support women in church leadership in thirty seconds or less. This was my response… Deborah leading Israel (Judges 4) Huldah interpreting the law for the nation (2 Kings 22 & 2 Chronicles 34) Esther saving God’s people from genocide (Book of Esther) Miriam leading worship (Exodus 15) […]
When I first heard the story of Pentecost it was painted to me as the Holy Spirit empowering the 12 apostles to step up and speak out. They had been hiding in an upper room, but then the Holy Spirit came. Those 12 men went out and began speaking in other tongues, preaching and prophesying the truth of Jesus.
It’s a great story, and an exciting start for the church. But it didn’t ignite any passion. There was never any place for me within that story. Sure, God can empower anyone to serve… but there was a subtext there. The subtext said God can work through anyone [who’s a man]. Anyone [who is young and able]. Anyone [who fits the right image].
It was the birth of the church I was supposed to be a part of – but it left me on the outside. Anyone became not me. And I know for a lot of people that anyone has become not you, too.
The real story of Pentecost is something different entirely.
Mother’s Day makes me think about God’s maternal side. Christianity has been guilty of a patriarchal history that has been oppressive of women. Our conception of God as masculine, e.g. God as Father or King, certainly contributes to our slide into patriarchy. Although written in patriarchal contexts, the Bible itself does not refer to God exclusively in masculine metaphors. There are, albeit few, feminine metaphors used to describe God in the Bible. In this post, I want to highlight the maternal or motherly metaphors used: God as mother bird, God as mother bear, and God as human mother.