I am a woman I am not a sex object I am not an afterthought I am not a toy I am a woman I am strong I am intelligent I am more than capable I am a woman I bear the image of the Creator I reflect God’s strength, dignity, and compassion When […]
It seems that in many Christian communities being a “biblical man” or a “biblical woman” is just as high of a priority, if not more so, than being a biblical person. How did we come to the conclusion that men and women are to imitate Christ in different ways? I’d like to know where people see Jesus mentioning or even emphasizing that a man’s highest calling is to be a leader and a decision-maker, and a woman’s highest calling is to be a nurturer and “advice-giver”. From what I know about the life of Jesus, he called us to love God and love others selflessly. That’s all Jesus seemed to really care about.
Patriarchy is an oppressive cultural norm with a history that predates Christianity.
Fortunately, it is fading from our global community. Unfortunately, it persists in some corners of the institutional church today, where some Christian leaders still teach that it is the God-given right of men everywhere to exercise authority over women at church and at home. From my vantage point as a male social worker, psychotherapist, and former department head at a multi-denominational Bible college, I’ve had many opportunities to observe how patriarchy impacts people every day on a very practical level.
I think it’s odd to denounce Paul’s extensive teaching on spiritual gifts as not relevant today, yet embrace a few verses that appear to restrict women’s full participation in church leadership.
Contrary to what you may have heard, egalitarians do NOT believe men and women are “the same”. We are keenly aware of the differences, which is why we advocate for the full inclusion of women in leadership.
Evangelical Christians toss around the phrases “Biblical womanhood” and “Biblical manhood” as if they are self-explanatory, but Rachel wanted to show that those terms are complex, rooted in context, and sometimes downright contradictory.
I recently turned 43, and the 40s bring a sense of clarity that eludes us in our 20s and 30s (I’ll probably say something like this in my 50s as well). Lately, I’m realizing the impact of the debate about the full inclusion of women in the church on my own journey. Growing up as […]
There was a time I tried to keep both a hierarchical view of authority in the church and a freedom for women to use their Spirit-given gifts as they felt called by God. I had started wrestling through the issues of a woman’s place in the church. But I got caught in the middle where I was undecided about how far I would go along the spectrum of beliefs. I was certainly moving away from complementarian theology (women can only teach and lead other women; husbands lead, wives submit) which took shape during Bible college and was reinforced in my church.