This is another 2017 Junia Project blog contest winner. We hope you enjoy! Sometimes I still believe the myths. You know, the soft rumblings of that devilish voice that says, “you don’t have much to offer a congregation beyond your work in children’s ministry” or “you can preach, but only at our women’s retreat,” or […]
It is Friday afternoon and my 14-year old folds her tall frame into the passenger seat. “Mom, I am so angry.” Uh-oh. My mother’s heart braces for teen-age trouble.
“Today in class, Mr. X. said that women cannot be pastors because they are inferior to men. And Mom, when I told him that I think that God has equipped women to be or to do anything that God calls them to, including pastor, he told me I was wrong and that my perspective was unbiblical.”
“Some women were watching from a distance, including Mary Magdalene and Mary the mother of James and Joses, and Salome. When Jesus was in Galilee, these women had followed and supported him, along with many other women who had come to Jerusalem with him.” (Mark 15:40-41) We know from all four gospel writers that a […]
When we view scripture from the 30,000 foot level we see it moving in the direction of a more equal partnership of men and women, defying the convention of the times. The male-female pairings in the book of Luke are one intriguing example of this movement. In today’s post Gail takes readers on a quick trip through Luke pointing out male-female pairs in the narratives, the parables, the miracles, and Jesus’ public teaching. It is an intriguing look at how Jesus elevated the status of women.
“No one is on the periphery of God’s story”. That’s how the pastor at the church I attended last Sunday started his very well delivered message. And what a great message it was! He went on to explain that no matter who you are, God wants to use you to spread the light of Jesus to […]
When I first heard the story of Pentecost it was painted to me as the Holy Spirit empowering the 12 apostles to step up and speak out. They had been hiding in an upper room, but then the Holy Spirit came. Those 12 men went out and began speaking in other tongues, preaching and prophesying the truth of Jesus.
It’s a great story, and an exciting start for the church. But it didn’t ignite any passion. There was never any place for me within that story. Sure, God can empower anyone to serve… but there was a subtext there. The subtext said God can work through anyone [who’s a man]. Anyone [who is young and able]. Anyone [who fits the right image].
It was the birth of the church I was supposed to be a part of – but it left me on the outside. Anyone became not me. And I know for a lot of people that anyone has become not you, too.
The real story of Pentecost is something different entirely.
Do Not Enter, Employees Only, Faculty Only, Keep Out, Staff Only Beyond This Point, No Entry: Ticket Holders Only, No Trespassing, Members Only. We’ve all encountered signs like these. Signs that exclude. Signs that denote privilege and entitlement. Signs that leave us longing for the right to access the treasures and opportunities which wait behind the doors. […]
A lot of Black women occupy pews in churches that privilege maleness, and even teach and uphold certain cultural norms from an ancient culture that some argue relegate women to “second class” status. Resisting patriarchy and making a different choice about the lens through which we view the Scriptures empowers us to reshape how we think about ourselves. God is a brown girl too, after all.
Impromptu nativity reenactments are one of my favorite Christmas traditions.
In our home, someone reads from the Gospel account and we bring out a big pile of potential costumes for everyone to chose a part and act it out on the spot. It’s a beautiful mess.
Anika, my 5 year old, wants to be Mary this year. Her personality doesn’t necessarily fit the stereotypical Mary persona, so putting her in pastels and having her sit quietly as a “humble servant of the Lord” feels like a stretch. Anika is bold, mischievous, clever, wild and adventuresome. Not your typical mild and meek mother of Jesus depicted in nativity figurines and Christmas art. Yet I wonder if she resembles some of the characteristics of the real Mary more than tradition would have us believe.
Recently, I heard a sermon preached almost entirely on Jesus’ genealogy in Matthew. I was visiting a church I attended in my youth, a place where I learned a lot of what I’ve needed to unlearn about theology of women. I was delighted to see that the pastor immediately picked out the women in the narrative, a little disappointed to realize that he did so only to point out that they were all foreigners, with the exception of Mary. But this got me thinking in another direction, as sermons so often do. I began to think through these five women, to question what else they might have in common.
My family doesn’t look like a family in a lot of ways. Meaning, we don’t look like one another. At all. We are a mix of races, disabilities, eye colors, athletic abilities (or in my case; lack thereof) , heights, etc. We were brought together through adoption. Nobody thinks we look alike. That doesn’t stop […]
Empowered by higher education and the willingness of thinking people to judge others on their merits rather than their plumbing, more women are moving into senior roles in the corporate world, politics, churches, mission groups, and charity organisations. But there’s a fly in the anointing oil…A mentor is a tremendous gift to a rising leader, but for those in contexts stuck on single gender mentoring, the grim truth is that most female leaders will never be mentored.
Today Dave Johnson, Lead Pastor of Neighborhood Christian Fellowship (a Wesleyan church in Southern California) writes about his belief in biblical equality. His response is an excellent model of how to articulate the egalitarian position briefly but clearly in conversations with friends.
I believe that the bible, the church and even the totality of Christian history affirm the role of women in church leadership.
Although women have made great social and political strides over the years, the church has moved at a slower pace. Yet women in scripture were clearly more than the “helpmate” that my complementarian brothers and sisters would describe.
Here are three reasons I am in favor of men and women serving equally as co-laborers in the Kingdom of God.
This moment would become the very cornerstone of our faith.
Preached in millions of sermons, proclaimed in every nation and tongue, written about by every theologian and Christian thinker.
But before all that, it was just a woman and the Teacher, the Rabbi, the Son of God she worshiped and followed and knew like a brother.
Deeply grieving, Mary Magdalene wept at his empty tomb, thinking that she’d been robbed of her last opportunity to look upon him, and anoint him. There was a man; she thought, maybe, the gardener. Weeping and distraught, she asked him where the body was.
This week we are pleased to bring you three Easter reflections on women disciples who were an integral part of Jesus’ live and ministry. Like them, may we follow close despite the cost.
The symbolism of his anointing by Mary of Bethany just days before his death was not lost on Jesus. He understood and said her act “will be told in memory of her.” She poured the oil to memorialize him, but he says to remember her. It is significant that a woman serves as the anointing agent. In this moving account of the anointing of Jesus by Mary of Bethany we have the chance to reflect in new ways on this prophetic act.